LAW OF PSYCHIC PHENOMENA

T.J. Hudson (1893)

Findings premised on mind duality – the objective mind, which deals with ordinary life and has inductive capabilities - it can ask questions and has free will - and the subjective mind, which does not have inductive capability but has total memory recall and the ability to deduce a logical sequence from information/suggestion from the objective mind (albeit the result, whilst logically deduced, may be in complete error because of initial logical error by the objective instructor). Not only is the subjective mind - which is also referred to as the “soul”, and is in charge of all autonomic physical aspects - dependent on the objective mind’s info/suggestions; it can also be influenced/controlled by ‘suggestion’ from other objective minds, as in conversation/hypnotism/religious affect.

The subjective mind, being in charge of the autonomic life functions, has preservation of the health of the body as its primary responsibility. It is influenced by the objective mind, either by autosuggestion (the subjective mind’s faith in the inductive reasoning capability of its objective ‘partner’) or by the effect of another’s objective mind (hypnotic therapy, or faith in the authority of the doctor, minister, teacher, etc.) towards the goal of healing/guidance. The responsibility of the objective mind is use its free will to cope with the world in such a way that it can properly guide the unquestioning subjective mind and build a “soul” which in turn will energize the body, sustain the life and crystallize itself with proper deductive realities for the longer soul journey. Application of morals and ethics, together with observance of physical, social and divine laws during the lifetime through proper application of the objective mind’s free will, releases the subjective mind’s potential (energy, health, healing) for, firstly, the host entity, and also to help others.

Healing of others involves:

a) changing the patient’s objective mind through re-education, suasion and inductive logic so that the patient’s own subjective mind is retrained by his own objective mind and - with this revised ‘program’ – the patient heals its own body; or

b) through the healer’s own subjective mind directly informing the patient’s subjective mind through the agency of confidence and faith

In either event the patient’s subjective mind performs its healing function on the body (or the psyche). “The faith required for therapeutic purposes is a purely subjective faith, and is attainable upon the cessation of active opposition on the part of the objective mind.” “The suggestions to the subjective mind of the patient are conveyed telepathically from the subject mind of the healer.” To achieve this, it becomes necessary for both patient and healer to be in a partially hypnotic condition, the two subjective minds being ‘en rapport’. (see separate abstract from Charles Tart “States of Consciousness” review -App ‘A’ re. hypnotic induction), with the healer’s mind conveying the necessary instructions to the patient’s subjective mind for it to exercise healing control and restore health to its body.

Suggestion from the healer’s mind may not even be perceived by the patient, in that the fact may not arise above the threshold of his objective consciousness. Distance is no barrier to telepathy, and what the patient’s objective mind does not have an opportunity to seize upon and reject, may allow the patient’s subjective mind to do its work without counter-suggestion. In Christian Science, the practitioner just ensures that the patient’s objective mind is in its most passive state (sleep is best, educated objective mind next, induced suggestion third best); then the practitioner places himself into the subjective condition for telepathic instruction to the patient’s subjective mind, often at a distance (that way the patient’s objective mind doesn’t have a physical presence around with which to counter with negative reasoning). The practitioner’s work is possibly more effective if he knows the character of the patient’s disease/affliction, as then his subjective instructions can be telepathed more specifically. This is referred to as ‘Absent Treatment.’ Hudson, by profession a lawyer, experimented and claimed that over time he had performed hundreds of absent healings, without fail – all anonymously. He felt that Christian Science had the key to the healing process, but that it was in error in metaphysics when it denied the reality of matter and in its emphasis on ‘churchy’ language forms.

The best possible condition for the conveyance of therapeutic suggestions from the healer to the patient is attained when both are in a state of natural sleep; and that such suggestions can be so communicated by an effort of will on the part of the healer just before going to sleep.

Also noted is the phenomenon that a healed patient frequently suffers relapse, apparently as a result of negative ‘suggestion’ from relatives/friends whose objective minds so disbelieve in the healing that, telepathically, they negatively re-induct the patient’s subjective mind into losing belief/faith and relapse occurs.

Home	Images	The Sublime	Our World and Times	Book Reviews
Our Stories	The Allegories	Gleanings	From The Writings Of. . .	Links